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In the old testament, the temple in jerusalem was the physical manifestation of god's dwelling among his people It was a place of sacrifice, worship, and divine encounter Abstract the temple of god and the early christian church ryan s Dennis one of the major themes of the bible that runs throughout the old and new testaments is that of the temple, or dwelling place, of god It is a topic that begins in genesis, ends in revelation and unfolds throughout all of redemptive history in between In ephesians 2:21, he refers to the community of believers as a building fitly framed together, growing into a holy temple in the lord This metaphor implies that the church isn't just structurally organized but inherently sacred Each member contributes to the integrity and sanctity of the whole. This book examines the temple in early christianity from two perspectives The attitude towards the temple as an institution where pilgrims visit, meet one another and offer sacrifices And the temple as a symbol of commitment and proximity to god. Early first century believers continued, as they always did, to worship at the temple or to gather at a local synagogue They did so, however, as they preached the gospel The good news of god's kingdom brought by jesus soon found its way to those who were not jewish (e.g Early christian literature also provides some information about the practice of baptism for the dead From a couple references in the writings of tertullian, we see that the practice was alread. Early christians met in private in homes, or in the synagogue and temple In this blog, i am explaining how early christians worshiped and where they worshiped in greater detail Additionally, i explain how the early church was first viewed and why there were so many negative connotations. First peter 2:4 switches the metaphor from being the family of god to being the temple of god In the new covenant, there still is a holy place But its building materials are not wood, stone, or precious metals Jesus christ is the cornerstone and christians are the walls of the new holy place.